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Islamic Faith (To canadian and American and the World) 8/8

Islam is The Truth: (T) tells that He unites the offspring with the parents in the Jannah6, just as He united them in faith (Eemaan). And because the offspring did not do deeds that would make them deserve this high honour, Allah (T) informs that this union does not waste any of the deeds of the parents. They receive their full reward for what they did, plus the bonus of uniting them with their offspring. Also, because this reunion in rewards and ranks is a bounty from Allah (T), one might imagine that it would be in violation of the rules of justice. To clarify this, the ayah indicates that if the children committed sins, they alone would be liable for punishment, and that every person is responsible for what he does without involving others with him in punishment. Thus this union takes place in terms of rewards and bounties, but not in terms of justice and penalty. This is indeed one of the keys and treasures of Qur'aan, the knowledge of which Allah (T) gives only to those whom He wills. Thus this ayah covers all people: the miserable and the happy - those who are followed, and those who follow them. Consequently, let a prudent person who cares about his well-being see to which class he belongs. Let him not be influenced by habits or ruled by laziness. If he finds that he belongs to a happy class, let him strive to move to a higher rank, seeking Allah's help and facilitation. And if he finds that he belongs to the miserable class, let him move out of it into a happy class while it is still possible, and before he would have to say: "Oh! Would that I had followed the path shown to me by the Messenger." [Soorah Al Furqan 25:27]FOOTNOTES: 1 Muhaajir: A migrator - one who undertakes hijrah. Plural: muhaajiroon or muhaajireen. Reference here is specifically to those who migrated from Makkah to al-Madeenah in obedience to Allah. 2 Ansaar: Those who give help and aid. It usually refers to the citizens of al-Madeenah who gave aid to the Muhaajireen when they migrated to their town. 3 Al-Bukharee and Muslim. 4 Narrated by Zayd bin Thaabit, Anas bin Maalik and others; recorded by Aboo Daawood, at-Tirmithee, Ahmad, and others; authenticated by al-Albaanee (as-Saheehah no.404). 5 Takleef: Responsibility for one's deeds. 6 Jannah: Literally: garden. It usually refers to the Gardens of Paradise. The first of the two big questions in life is, "Who made us?" We ad-dressed that question in the previous article and (hopefully) settled upon "God" as the answer. As we are creation, God is the Creator. Now, let us turn to the second "big question," which is, "Why are we here?" Well, why are we here? To amass fame and fortune? To make music and babies? To be the richest man or woman in the graveyard for, as we are jokingly told, "He who dies with the most toys wins?" No, there must be more to life than that, so let's think about this. To begin with, look around you. Unless you live in a cave, you are sur-rounded by things we humans have made with our own hands. Now, why did we make those things? The answer, of course, is that we make things to perform some specific function for us. In short, we make things to serve us. So, by extension, why did God make us, if not to serve Him? Our purpose, then, is to serve God. We receive this message from the prophets, as well as from scripture, but nowhere more clearly than in the Qur'an, the holy book of Islam: "And I [God] did not create the jinn and mankind except to worship Me" (Quran 51:56). Which brings us to the next point: If we acknowledge our Creator, and that He created humankind to serve Him, the next question is, "How? How do we serve Him?" No doubt, this question is best ans-wered by the One who made us. If He created us to serve Him, then He expects us to function in a particular manner, if we are to achieve our purpose. But how can we know what that manner is? How can we know what God expects from us? Well, consider this: God gave us light, by which we can find our way. Even at night, we have the moon for light and the stars for navi-gation. God gave other animals guidance systems best suited for their conditions and needs. Migrating birds can navigate, even on overcast days, by light polarization. Whales migrate by "reading" the Earth's magnetic fields. Salmon return from the open ocean to spawn at the exact spot of their birth by smell, if that can be imagined.Fish sense distant movements through pressure receptors that line their bodies. Bats and the blind river dolphins "see" by sonar. Certain marine organisms (the electric eel being a high-voltage example) generate and sense magnetic fields, allowing them to "see" in muddy waters, or in the blackness of ocean depths. Insects communicate by pheromones, the trail of which guides them to food, and then home again.Plants sense sunlight and grow towards it (phototropism); their roots sense gravity and grow into the earth (geotrophism).
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